Almost 80 percent of Japan’s population practices
Shintoism and Japan’s official Hindu population is negligible, But still there
are many indications enough to conclude that the Japanese culture is product of
Veidic culture. Around 5000 years Veidic culture was expanded all over the
world and the world was ruled by the king of Hastinapura or new Dehli. The veidic culture is the root and basis of all the philosophies which analyse the origin of existence. It is the highest known authority and scientific theology to understand life and forms of conciousness. There was one flag of Bharata, only one culture of Bharata, one nation called Bharata, one throne of Bharata and one scripture of Bharata.
In some places the remnants of Vedic culture are more
powerful. Their presence is felt more directly. But in other places the
remnants are faint and more difficult to perceive.
Just like the Sun worshipers of Japan. Previously it was part of a huge land mass in the pacific, but by the movement of the land and the sea it has become a tiny island. In the ancient land of Japan, they were worshipers of the Sun god Vivaswan. After every Yuga there is a change of land and sea. There is one chapter on this in the Pratisarga Parva of the Bhavishya Purana which speaks about how the land and sea change by the influence of time. This is how the flood of Noah described in the bible occurred. It was taken as a big dissolution, as a pralaya, but it was just the change of yugas.
Just like the Sun worshipers of Japan. Previously it was part of a huge land mass in the pacific, but by the movement of the land and the sea it has become a tiny island. In the ancient land of Japan, they were worshipers of the Sun god Vivaswan. After every Yuga there is a change of land and sea. There is one chapter on this in the Pratisarga Parva of the Bhavishya Purana which speaks about how the land and sea change by the influence of time. This is how the flood of Noah described in the bible occurred. It was taken as a big dissolution, as a pralaya, but it was just the change of yugas.
THE DETIES
Lord Vishnu – Vishnu is considered as supreme in Vedas and all
veidic texts. In Japan, Vishnu appears in various versions. The name Vishnu is
transliterated as Bichnuten (Vishnu
= Bichnu = Bichnuten). Vishnu has many different names in Japnease known as Narasha (Narayana 那羅延天) and Narcshahmsa (Narsihma 婆藪天). Lord Krishna who is Vishnu, indeed the origin of
Vishnu, stays in the supreme abode Golok Dham or Gokula which is transliterated
as The divine court Gaikongobuin.
Lord Garuda - Vishnu’s
carrier who is an eagle headed deity known as Garuda which is transliterated
into japnease pantheon as Karura. He is the great devotee thus the mount or Vahana of Lord Vishnu. Scriptures like Garuda-purana and Garud-upanishad are dedicated to him.
Goddess Lakshmi
- Eternal consort of Lord Vishnu or Bichnuten, Lakshmi who is also known as
Katyayani is transliterated as Kutukuden. She is the expansion of supreme energy of bliss called Shrimati Radharni and thus serves Radha with great devotion and love by accompanying Her in various pastimes.
Lord Brahma - Brahma
Brahma appears in Japnease tradition as Bontea
(Brahma=Bonma=Bontea).
While Brahma is often credited as the creator of the
universe and various beings in it, several Puranas describe him being born from
a lotus emerging from the navel of the god Vishnu. He is the first Acharya of
Brahma-Madhva-Sampradaya who had the great knowledge of Vedas from Krishna Himself. The sampradaya which origanated from him is the most authentic platform among four other to acquire knowledge.
Lord Shiva -
Shiva is the greatest devotee of Lord Krishna. He well known to the Japanese culture as Daikoku (literally god of darkness),
which is a Chinese and Japanese equivalent of the Indian Mahakala, another name
of Shiva. Mahesvara. Also transliterated in Japan as Makeishura 摩醯首羅.
Lord of Cosmic Destruction. In Japan, Siva comes in various forms,
including Daikokuten 大黒天, Daijizaiten 大自在天
and Ishanaten 伊舎那天. Daikokuten
as Mahākāla is the patron god of farmers and peasants. He is identified with the
Shinto figure Okuninushi no Mikoto. In western Japan, Daikoku is identified
with the protection of the ricefields and worshiped as the god of agriculture.
On his chest he has a golden sun disk and in his hand he holds a magic mallet
(with male and female symbols) which fulfils all wishes.
Makara - At the Kotohira shrine on the island of
Shikoku, sailors worship a god called Kompera, which is a corruption of the
Sanskrit word for crocodile, Kumbhira. During the Vedic times when Indra was the God
of heaven, Varuna (the Vedic water god) became the God of the seas and
rode on makara, which was called "the water monster vehicle". Makara
has been depicted typically as half mammal and half fish
Goddess Chaya -Chhaya means shadow or shade. She is known asAmaterasu-Ō-Mi-Kami (天照大神 or 天照大御神) in Japan. Chhaya is also personified as
the goddess of shadow, the consort of Surya, the sun god. She is
also known as Vivaswaswanini. She is the shadow-image or reflection of Saranyu ,
the first wife of Surya. Chhaya was born from the shadow of Sanjna and replaced
Sanjna in her house, after the latter abandoned her husband.
Lord Yama - The Indian Yama, the god of death, is the
most dreaded god of Japan, under the name of Emma-o, the king of hell. He is one of the twelve mahajanas, the great devotees of Krishna. He is son of the Sun God and Sharayu, brother of Yami and Lord Shani.
Goddess Saraswati
- The Indian goddess of knowledge, speech, art and music,
Sarasvati, has become Benten (literally goddess of speech), with many shrines
dedicated to her along sea coasts and beside lakes and ponds. She is always connected with Vedas and manifested as river Saraswati.
Lord Ganesha - Ganesha
is the demigod with elephant head well known as a destroyer of evil. He gains
power to destroy the darkness in the three worlds by placing Lord Krishna’s lotus
feet of his head. He is son of shiva and the leader of his army.
Vishvakarma -
The divine architect mentioned in the Rig Veda, Vishvakarma, who designed and
constructed the world, was regarded in ancient Japan as the god of carpenters,
Bishukatsuma. He is the engineer of the demigods.
Lord Varuna -
The Indian sea god Varuna, is worshiped in Tokyo as Sui-ten. Sui-ten is literally water-deva having the shimmering quality and the lightness of features.
Lord Indra – Indra is also known as Taishaku, the guardian of East. Taishakuten is the leader of the gods. He is the great demigod and worshiper of the supreme Lord Krishna. He is also a demigod incharge for rain and thunder.
Lord Agni – Ka or SE. Agni is the God incharge of fire and one who partakes the fire sacrifices offered to the supreme. He is known as connecting bridge between the supreme Lord and Brahmins who organize the sacrificial ceremonies. He is also known as Yadgyadevata, One who represents Lord Krishna in Yadgya-bhumi.
Lord Vayu – Known
as Fu. He is the demigod incharge of wind. Vayu incarnated as Hanumana, Bhima and in this age of Kali-yuga, He appeared as Shrila Madhvacharya to establish the authority of vedas and Shri Brahma Sampradaya which is the highest authority in Hinduism.
Lord Kartikeya –He
was known as Hachiman in ancient Japan. Karthikeya is the indigenous god of war. He is the
Commander-in-Chief of the army of the devas. He is also the primary deity
of the Kaumaram sect of Hinduism.
Hanuman - He is a great devotee of Lord Rama who is an incarnation (Avtara) of Vishnu, the expansion of Lord Krishna. He always chants the name of God and dances with great devotion. He is known as SANNŌ (SANNO, SANNOU) GONGEN 山王 権現 さんおう ごんげん (monkey king) in Japan.
Goddess Kali –
Kali is an expansion of Durga who originated from Shrimati Radharani. She takes
such a dreadful form to fear the demons. She serves Radha to gain Her mercy and
strength. She is feminine character of devine. She is known as Izanami (伊弉冉 or 伊邪那美) in japan.
Navagrahas - Navagrahas are nine controlling diteis
of nine planets worshiped to receive their auspicious vision. They are related
to astrology and twelve astrological symbols.
Twelve Adityas -The
twelve adityas are Varuna, Mitra, Aryama, Bhaga, Amshuman, Dhata, Indra, Parjanya
(Savitr), Tvashtha, Vishnu (The head of all the Adityas), Pushya, Vivasvan.
Bhudevi - She is the earth Goddess. She is known as Ame-no-Uzum (天宇受売命 or 天鈿女命) in Japan.
Hanuman - He is a great devotee of Lord Rama who is an incarnation (Avtara) of Vishnu, the expansion of Lord Krishna. He always chants the name of God and dances with great devotion. He is known as SANNŌ (SANNO, SANNOU) GONGEN 山王 権現 さんおう ごんげん (monkey king) in Japan.
THE CONCEPT OF KARMIC REBIRTH-
The Aryans also brought with them a belief in "transmigration" - more commonly known in the West as reincarnation. You will die and reborn with different body. Your rebirth into the next life will be based on your behavior in the past life (your Karma). Transmigration is believed by all ancient civilizations originated from Sanatana Dharma.
When Buddhism emerged many centuries later, it too stressed it's belief in transmigration, one that still plays a major role in modern Buddhist philosophy - known as the Six Realms of Existence. Buddhism was carried to many parts after it was thrown away from India. Buddhists accepted the traditions and beliefs of respective places to preach their philosophy, it took many concepts from Hinduism as well.
Bhagvad Gita and Pre-Historic texts of India say, We change our body just like clothes and reborn again and again. Similar verses are seen in the ancient Shinto scriptures of Japan like The Kojiki and The Nihongi. Some traditional stories, phrases also reveal the belief of ancient Japan in reincarnation which was introduced to them by Aryans, the noble beings.
THE MANDALA | |
|
The Taizōkai Mandala (Womb World) is associated with ultimate
principle (ri 理)
and the Kongōkai
Mandala (Diamond World) with mind or intelligence (chi 智). Even
today, in many Japanese Shingon and Tendai temples, two large mandalas are
typically mounted on wooden screens at right angles to the axis of the image
platform. The mandala on the east side is the Kongōkai Mandala, and the mandala
on the west side is the Taizōkai Mandala. The Kongōkai Mandala represents the
cosmic or transcendental Buddha (aka Dainichi Nyora and
complete wisdom), while the Taizōkai mandala represents the world of physical
phenomenon and ultimate principle. The Sai-in Mandalas of Toji Temple are
based on the mandala iconography brought back by Enchin, and they differ
slightly from the Genzu iconography. Mandalas considered to be from the Tendai
lineage, such as the Shitennoji Mandala and the Taisanji
Mandala, are clearly from a non-Genzu lineage.
THE VARNASHRAMA
Caste system of Vedas is known as Varnashrama Dharma. It
consisted of the Brahmins (priests, scholars and teachers) at top, followed by
Kshatriyas (royalty and warriors), Vaisyas (farmers and commoners) and Sudra
(lower classes, including artisans). Another separate class, the
“untouchables,” consisted of people who were shunned by society because of
their nature, behavior and occupation. They dont follow any regulations and do all sorts of sinful actions. They are called Anaryas. This is not actually a fifth class as they are not the part of society.
The caste systems which were introduced much later, gave
kings the highest position, in but both Japanese and Indian social structures,
the warriors and rulers were one and the same. They belong to Kshtriya class. Both
systems had four primary categories of people, and these categories determined
the sort of work that people did and their behavior and nature. Both the Indian
caste system and Japanese feudal social structure had unclean people who were
below the lowest rung on the social ladder. Class of social outcasts was
the hinin (Transliterated from the Sanskrit word ‘hin’ meaning Lower),
which included convicted criminals, regular killers and murderers. Japanese
samurai and Indian brahmins were both considered to be well above. In other
words, Both the Indian caste system and Japan's four-tiered social structure,
served the same purpose: They maintained the social balance and the desired peace.
THE SWASTIK SYMBOL
The Kyōji 卍 (Skt. = Svastikah) became one of the most frequently used
symbols in early Buddhism. Unfortunately, many centuries later it was
misappropriated by Nazi Germany and called the Swastika.The German term
Swastika comes from the Sanskrit word Svastikah, the latter meaning “to be
fortunate.” The word stem SVASTI can be divided into SU (SV), meaning “good or
well,” and ASTI (ASTIKAH), meaning “is” or “being.” In modern India, the word
means “auspicious.”
In Japan it represents the “possession of all virtues”
and is used as a symbol of early Buddhist faith which was stolen by Buddhists
from Indian doctrines. This marking, when duplicated, turning one clockwise and
the other counterclockwise, combines to form the Japanese character for FIELD 田,
which symbolizes the “robe of the formless field of merit” - a robe that is
still sewn and worn by Japanese clergy even today.
ANCIENT LINGAM WORSHIP
Observers have remarked upon the
uncanny similarities between the Lingam mythical elements between Indian and
Japanese myths, self-identification as ‘children of the sun’ or descent from
sun-god, similarities in the cairn and stone circle pillars, tumuli-pyramidal
architecture, shrine-gate iconography, and more.
The Lingam is kept in the museum Tagata near Nagoya in Japan
which is an appropriate existing proof which speaks about hidden history of
Japan. Japanese used to worship Lingam which symbolically represents Shiva, the
greatest devotee of Krishna. Lingam is the symbol represents the Brahmanda that
is the universe. Thus, it speaks about the devotion for Lord Krishna which is
present in the universe.
THE SEED SYLLABLES OR BIJA-AKSHARA
Sanskrit seed syllables are easy to spot in Japan. They are
found on Japanese Buddhist amulets, gravestones, religious statuary, mandala
artwork, and other objects, both old and new. In Japan, the generic term
for "Sanskrit" is Bonji (梵字) or Bongo (梵語). The Japanese word for
Seed Syllable is Shuji 種字 (Sanskrit = Bijaksara). In Japan, Sanskrit seed
syllables are written in a script called Shittan 悉曇 (Sanskrit = Siddham). Japanese deities
are typically assigned a special seed syllable, one that is often inscribed
somewhere on the statue or halo. Deities are also assigned mantras (Jp. =
Shingon 真言)
that contain these seed syllables -- the mantra is considered Japanese by as
magical incantation, a secret prayer, a special chant used to invoke the
essence of the deity. Furthermore, Japan's esoteric sects also employ a mandala
called the Seed-Syllable Mandala (Shuji Mandara 種字曼荼羅), in which the deities are
symbolized by their individual seed syllables. A special version of this
mandala, known as the Shiki Mandara (Shiki Mandara 敷曼荼羅) is used in
initiation rites among esoteric sects. The initiand casts a flower onto the
spread-out mandala, and the seed syllable on which it falls then becomes the
patron deity of the intiand.
Kukai 空海 and Sanskrit in
Japan
The Sanskrit lore has been kept in Japan for nearly 1,400
years in the colleges attached to the great Buddhist temples. It was Kukai,
posthumously called St. Kobo (774-835), who started the study of Sanskrit
letters for knowing the origin of Japanese, known as Shittan, a Japanese
equivalent of the Sanskrit word siddham, with which ancient Indian
inscriptions and works often begin. Some Sanskrit texts in the Chinese script
have also been brought to Japan. In some Japanese temples, very ancient
manuscripts in Sanskrit are preserved intact. They must have been brought from
India or Central Asia to China, and thence to Japan. Thus, it can be easily
concluded that Sanskrit is the original language of Japan.
Over time, Sanskrit syllabary was modified to better fit the
Japanese lexicon. Since the time of Kukai and Jōgon 浄厳 , the Japanese-Sanskrit
syllabary has traditionally consisted of 50 phonetic sounds (五十字門).
A chart of the 50 is shown below.
The structure of Temples
The domes of Japanese temples are triangular
just like Hindu temples. The technique which is used to build the both types is
similar. Huge bells are kept which are ring by the devotees to emit the unique auspicious
sound waves. These waves directly influence our chakras, the energy points in
our body. The temples in Japan are often decorated with flowers and Svastik
symbols. The fire sacrifices are organized and attended by many devotees. The
purity of the place is maintained strictly.
THE FIRE SACRIFICES
Homa is a Sanskrit word
that refers to a ritual, wherein an oblation or any religious offering is made
into fire. A Homa is sometimes called a "sacrifice ritual".
Homa, Vedic fire rite, remains central to religion in Japan. It consists of
mantra, mudrā , and mandala. In the
Vedic fire-ritual manuals, some instructions regarding mudrā are given. For
example, the ladles are to be held in the śa¡kha-mudrā, and when the priest
enters the chamber, he is to put his right palm downward on his left palm at
right angles and close the hands. The fire-ritual is the quintessential Vedic
ritual, emphasizing the 2 process of transformation. The artistic parallels of this ritual is
presented most clearly by Kapila Vatsyayan.
THE ABHISHEKA
Another
Vedic rite that is widely practiced is
abhi¬eka
(consecration). The initiates are given a potion to drink before they enter the
room. Inside, the initiate
places the right foot on an elephant, which represents Gaªeśa or Vināyaka,
(Kangitan in Japanese) as he is the remover
of obstacles. Next, the initiates rub
powdered incense on their hands, and
dab it on their foreheads and also on their tongues,
and then swallow the potion.
The
devas are called tenbu (or merely ten, when used as a suffix after the
deva name). There are a large number of devas, depending on how you count
them. One may consider them as capacities of the mind,
as attributes, or as projections in space and time.
Yaksha, Gandharvas, Asuras and Kinnaras
Ashura (Skt: Asura)- Demons, enemies
of the devas and Indra, with whom they are forever at war. They are the aspects of our nature that take the body to be the sole self. They thrive on ambition, anger and jealousy. They represent
our personal demons. The
representation below from Kofuku-ji
temple, Nara (8th century), with three
heads and six arms, is made of lacquer. The Asura here is seen as defender of Dharma.
Kinnara
(Skt: Kinnara)- They have the heads of men and bodies of birds or horses. They are also musicians like the
Gandharvas.
The Twelve Yakshas
(Juni-shinsho)- The Yakshas are the warriors in
the service of the guardian
of wealth, the deva Kubera, and they are also the guardians of treasury
and gardens.
Yakshas were often given homage as tutelary deities of a
city, district, lake, or well. Their worship, together with popular belief
in naga (serpent deities), feminine fertility deities, and mother
goddesses, may have had its origin among the early indigenous peoples of
India. Yaksha worship coexisted with the priest-conducted sacrifices
of the Vedic period.
Japanese
name
|
Sanskrit
|
Symbols
|
Bikyara Taisho
|
Vikarāla
|
red; armed with a three-
pointed vajra; boar
|
Shotora Taisho
|
Catura
|
blue; armed with mallet or
sword; dog
|
Shindara Taisho
|
Sindūra
|
yellow; armed with rope or
fly-whisk,
pilgrim's staff rooster
|
Makora Taisho or Makura
|
Mahoraga
|
white; axe; monkey
|
Haira Taisho
|
Pajra
|
red; armed with mallet, a
bow or arrow; sheep
|
Indara Taisho
|
Indra
|
red; armed with staff; horse
|
Sanchira Taisho
|
Śāªdilya
|
gray; armed with sword or
conch shell; snake
|
Anira Taisho
|
Anila
|
red; armed with trident or
arrow; dragon
|
Anchira
|
Andira
|
green; armed with mallet or
fly-whisk; rabbit
|
Mekira
|
Mihira
|
yellow; armed with vajra;
tiger
|
Basara Taisho
or Bajira
|
Vajra
|
white; armed with sword;
ox;
the one who protects mankind,
bringing people's aspirations
to fruition
|
Kubira Taisho
|
Kumbhira
|
yellow; armed with vajra;
rat
|
INFLUENCE ON ART
Some of the textiles remaining in the
Horyuji monastery and the Shosoin treasury at Nara have Persian designs,
showing the influence of that country on Japan during the 7th and 8th
centuries. A unique example of the Indian Gupta style of painting will be seen
in the fresco painting of the Golden Hall of the Horyuji temple. This can
evidently be traced to the same original source as the wall paintings of the
cave temples of Ajanta in India. The most primitive paintings in Japan are
found on the walls of chambers of burial molds built in Kyushu in the
prehistoric period. They consist mainly of totemic symbols and geometric
patterns in red, green, white and yellow.
GAMES
The popular Japanese game of sunoroku or sugoroku
(backgammon) played at the royal of the Nara rulers and still popular in Japan
is of Indian origin. In Japan the game is played as nard. Nard is generally
regarded as an Iranian game, but the ninth century Arab scholar, Al Yaqubi,
considered nard an Indian invention used to illustrate man's dependence on
chance and destiny. According to Wei-Shu, sugoroku was brought to China in
ancient times from Hu country, which at that time meant a country somewhere in
the vicinity of India. Again, as Karl Himly has pointed out, the Hun Tsun, Sii,
written during the Sung period (960-1279), states that t'shu-pu, another
Chinese name for sugoroku, was invented in western India, that it was known in
its original form as chatus-pada, and that it reached China during the Wei
period (220-265).
TRADES AND COMERCE
There can be little dispute that trade was the main
motivation for these early contacts. This is supported by finds of beads and pottery,
in addition to specific references in historical texts. By the early centuries
of the Christian era, Sino-Indian trade appears to have assumed considerable
proportions. According to the work of medieval times, Yukti Kalpataru,
which gives a fund of information about shipbuilding, India built large vessels
from 200 B.C. to the close of the sixteenth century and used to be sold in
Japan. The cultivation of cotton in Japan is traced to an Indian who had
drifted to the shore of Aichi Prefecture in 799. To commemorate the event, the
Japanese named the village where the shipwrecked Indian had landed Tenjiku; Tenjiku was the Japanese name for India,
and means Heaven.
DANCE
According to Terence Duke, "The Gagaku dances of Japan
contain many movements derived from the Indian Nata and the Chinese Chuan
Fa."
(source: The Boddhisattva Warriors: The Origin, Inner
Philosophy, History and Symbolism of the Buddhist Martial Art Within India and
China, p. 206)
Gagaku (雅楽 gagaku, ancient imperial court
music and dances, lit. "elegant music") is a type of Japanese
classical music that has been performed at the Imperial Court in
Kyoto for several centuries. This kind of music was first imported into
Japan from India, however artistically it differs from the music of the
corresponding Indian form Kathakali which is a term reserved for
ceremonial music.
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I was knowing that Bharata/India has been spread over all over the world. But since last 5,000 years our Bharata's map is getting smaller and smaller due to advent of many outsiders from all over the world. Japan is also one of them, which we have lost since last 3,000 to 5,000 years.
ReplyDeleteThe above explanation is very much appreciable and I think the author has made lot of R&D.
Very good and all the best. Continue giving more and more information like this.
Sri Gurubhyo namaha
Om Sri Krishnaaya namaha
You can visit my blog @ bhagavanbhakthi.com
Hare Krishna
DeleteThank you for reading !
I feel solace of having a rare chance of serving you. Such comments of appreciation blow enthusiasm in our heart and invoke to work more and more. Please do read my upcoming article related to Bharata and Ancient Egypt.
May we all receive God's mercy and work to spread God Conciousness.
Your servant,
Samvit Mahashay
Wonder why Yama and Osiris are described as Black in color ? Because Africans :-)
DeleteThe theory that man originated in Afirca matches the color of Yama Osiris.
DeleteI was knowing that Bharata/India has been spread over all over the world. But since last 5,000 years our Bharata's map is getting smaller and smaller due to advent of many outsiders from all over the world. Japan is also one of them, which we have lost since last 3,000 to 5,000 years.
ReplyDeleteThe above explanation is very much appreciable and I think the author has made lot of R&D.
Very good and all the best. Continue giving more and more information like this.
Sri Gurubhyo namaha
Om Sri Krishnaaya namaha
You can visit my blog @ bhagavanbhakthi.com
very well done article. congrats!
ReplyDeleteHare Krishna
DeleteThank you for reading !
I feel solace of having a rare chance of serving you. Such comments of appreciation blow enthusiasm in our heart and invoke to work more and more. Please do read my upcoming article related to Bharata and Ancient Egypt.
May we all receive God's mercy and work to spread God Conciousness.
Your servant,
Samvit Mahashay
Remove caste system from Indian Hindu, otherwise Samara Dharma will be history in land of God.
ReplyDeleteVarnashrama is related to human behavior observed on the basis of human psychology. It is a systematic study of human emotions, their reason and results which affect the overall society and its components.
DeletePurushasukta in Rig describes the head of universal being as Brahmin, the arms as kshatriyas, the belly as vaishyas and the legs as kshudras. This indicates that all four groups contribute in wellbeing and overall development of the society. If one of these, head, hands, stomach, legs will not work, human body remains incomplete and cannot work properly. Thus, all the four groups should be treated with honor, respect and care.
Bhagvad-geeta also says, Lord krishna has created these four groups according to nature, mode and behavior of people's mind.
VARNASHRAMA SYSTEM HAS NOTHING TO DO WITH BIRTH. Kshudra can become a brahmin. Brahmin ca become a kshudra. Kshtriya can become brahmin. And so on. There are many famous personalities like Vishvamitra who was kshtriya but became a brahmin. Parshurama was brahmin who became kshtriya.
Kshudras are not at all treated with disrespect. Most kshudras are situated in the mode of ignorance. They are not skilled to become a buisnessman nor they have ability to learn the scriptures thus they chose to serve. According to Manu-samhita, their service should be accepted only if one has suitable money or food to give in return.
In Ramayan, sage Kohala asked to sage yadgyavalkya, ''who is Brahmin ?'' Yadgyavalkya replied, ''One who knows God (brahman) is brahmin.'' This reply itself is enough to explain what varnashrama is.
In Kaliyuga, Brahmins were cntaminated thus they introduced a psuedo caste system which is a modified version. People often misunderstand this fake presentation of varnashrama with veidic system of social structure.
Therefore, we all should try to know about the ancient varnashrama to be freed from our misunderstandings and superficial studies.
Hope this reply is enough !
Your Servant,
Samvit Mahashay
Remove caste system from Indian Hindu, otherwise Samara Dharma will be history in land of God.
ReplyDeleteLol.Shiva is a devotee of Krishna
ReplyDeleteKali gets mercy from Radharani.
Obviously from a ISKON devotee.The daksha of Kali Yuga Srila Prabhupad and his devotees who have no spiritual experience but just live a life based on words. He is the greatest fool who lowers the status of Shiva lower than Vishnu and he shall not have the grace of Vishnu is Narayan's words. I have read his works and I know Sanskrit and he has made every effort to mistranslate it and give a superior vaishnavite look.Brahma sampradaya is not only the superior one. Sri Sampradaya is there which is authentic too. And Shani is a devotee of Shiva and Hanuman. Don't blindly follow a frustrated old man and twist the divine words according to your whims and fancies. Shiva and shaktha traditions have created more jevanmuktas than any other tradition. Live your life and seek the truth. Don't believe, seek
Its very very offensive to abuse a Great Pure Soul like Srila Prabhupada. Thus you proved that you are in the mode of ignorance as shastra says those who are in the mode of tamasa, worship lord shiva..Such offenses can destroy anyone's sadhana of years and years to ashes..
DeleteMahabharata, Shanti Parva (12.328.15 onwards, dialogue between Lord Krsna and Arjuna):
brAhme rAtrikSaye prApte tasya hy amitatejasaH
prasAdAtprAdurabhavat padmaM padmanibhekSaNa
tatra brahmA samabhavat sa tasyaiva prasAdajaH
In the brAhma muhUrta, at the end of the night, due to the mercy of the extremely brilliant Lord, a lotus emerged from His navel and in that lotus, Brahma was born, ofcourse, due to His grace.
ahnaH kSaye lalAtAchcha suto devasya vai tathA
krodhAviSTasya saGjaGYe rudraH saMhAra kArakaH
etau dvau vibudhashreSThau prasAdakrodhajau smRtau
At the end of the day, the Lord [present as antaryAmi of Brahma *] created Rudra out of krodha-guna, to enable him to be the 'samhara-karta'. Thus, these two 'fine-among-wise', Brahma and Rudra, are known to have been born out of grace and anger respectively.
* This interpretation is necessary because in the later sections of Moksadharma, Brahma addresses Rudra as a son.
tadAdeSita panthAnau sRSTi saMhAra kArakau
nimitta mAtraM tAvatra sarvaprAni varapradau
Thus, they carry out the instructed tasks of creation and destruction. However, they, the givers of boons to all the creatures, are just the agents.
kapardI jatilo mundaH zmazAna gRhas evakaH
ugravrata dharo rudro yogI tripura dAruNaH
dakSa kratu haraz caiva bhaga netra haras tathA
[Rudra has] braided hair with knot of an ascetic and rest of the head bald. He dwells in the home of graveyard, steadfast on vigorous penance as a yogi. He is ferocious to Tripurasura, destroyed Daksayajna and took away the eyes of Bhaga.
nArAyaNAtmako jJeyaH pANDaveya yuge yuge
O Arjuna, know that in every yuga, Rudra is 'nArAyaNAtmaka'. (This phrase can mean: one whose indweller is Narayana, one who is always immersed in Narayana.)
tasmin hi pUjyamAne vai devadeve mahezvare
sampUjito bhavetpArtha devo nArAyaNaH prabhuH
It is the Lord, the prabhu, the Narayana *IN* Maheshvara (the worshipable, the lord of the devas), who is actually worshiped.
aham AtmA hi lokAnAM viSvAnAM pANDu nandana
tasmAd AtmAnam evAgre rudraM sampUjayAmy aham
yadyahaM nArcayeyaM vai IzAnaM varadaM zivam
AtmAnaM nArcayet kazcid iti me bhAvitaM manaH
O son of Pandu, I am, indeed, the Atma, the indweller of this universe and the worlds. Therefore, I worship myself first, even when I worship Rudra. If I did not worship Rudra, the bestower of boons, in such a way (i.e., worshiping the indwelling Lord first), some would not worship Me, the indwelling Lord, at all - this is my opinion.
mayA pramANaM hi kRtaM lokaH samanuvartate
pramAnAni hi pUjyAni tatastaM pUjayAmyaham
Whatever I follow and give due worth as a pramaNa, the world follows that. Such pramanas have to be duly followed; therefore I follow them.
yastaM vetti sa mAM vetti yo anu taM sa hi mAm anu
rudro nArAyaNaz caiva sattvam ekaM dvidhA kRtam
loke carati kaunteya vyakti sthaM sarva karmasu
Whoever knows him, knows Me. Whoever follows him, follows Me. (Though) the world, in all its actions, worships two gods, Rudra and Narayana, it is actually one only who is worshiped.
na hi me kenacid deyo varaH pANDava nandana
iti saJcintya manasA purANaM vizvam Izvaram
putrArthaM ArAdhitavAn AtmAnaM aham AtmanA
O Son of Pandu, there is, of course, nobody who can grant Me boons. Knowing that well, I worship Myself, Who am the beginningless and universal power, known as Sarveshvara, for the sake of getting sons.
na hi viSNuH pranamati kasmai cidvibudhAya tu
Rta AtmAnam eveti tato rudraM bhajAmy aham
Indeed Visnu does not bow to any one [and even when He bows to Himself, He does so] for the sake of showing the path to the wise. Therefore, it is the truth that I worship myself even when I worship Rudra.
Having read all the Vaishnava, Shaivite, Brahman literatures, what I feel is that the core concepts are more or less the same and only the names they chose to call certain entities or forces differ. Looks like politically, emotionally and geographically connected biasis of human psyche ha ha.
DeleteIt's not a surprise that the Buddhist Jain characters are derived from the vedic characters. Aesir is Asura. Ahura is Asura. Looks like most parts of earth was under Asura control. Even in Mahabharata almost all the major kings of earth were Asuras under Shukracharya.
ReplyDeleteNot a suprirse that earth could have been ruled by Asuras most of the time. They were the power guys, power seekers.
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investment with you. If you are interested, kindly contact us
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Looking forward hearing from you soonest.
Yours truly,
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(Personal Assistant)
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